 These  are the oldest written tales concerning King Arthur. "On the evidence  of the orthography and certain linguistic features of the text, it has  been estimated that the tale took more or less its present shape  sometime shortly before the eleventh century. It is therefore perhaps  the earliest extant vernacular prose text from Wales." Arthurian legend  is very primitive in the triads. Further, he is glossed as a lesser  hero. For example, it is suggested that rather than chivalrous battles  Arthur engaged in guerilla warfare or solo missions against adversaries.  "He is seldom portrayed as a mighty war leader against the Saxons".That  fact aside, the heroic age is still prevalent and well-connected with  its’ pre-Roman roots. In one legend, Julius Caesar's opponent  Cassivellaunus surfaces as does the god Beli - the purported father of  Arthur.The round table knight Tristan (dubbed Drystan), is introduced as  a noble pig-herder in the Arthurian tales.
These  are the oldest written tales concerning King Arthur. "On the evidence  of the orthography and certain linguistic features of the text, it has  been estimated that the tale took more or less its present shape  sometime shortly before the eleventh century. It is therefore perhaps  the earliest extant vernacular prose text from Wales." Arthurian legend  is very primitive in the triads. Further, he is glossed as a lesser  hero. For example, it is suggested that rather than chivalrous battles  Arthur engaged in guerilla warfare or solo missions against adversaries.  "He is seldom portrayed as a mighty war leader against the Saxons".That  fact aside, the heroic age is still prevalent and well-connected with  its’ pre-Roman roots. In one legend, Julius Caesar's opponent  Cassivellaunus surfaces as does the god Beli - the purported father of  Arthur.The round table knight Tristan (dubbed Drystan), is introduced as  a noble pig-herder in the Arthurian tales.
The Dream of Rhonabwy is considered another great source of Arthurian legend. Culwch and Olwen and Rhonabwy date back earlier than the 11th century but were not added to the White Book of Rhydderch until the 14th century. Culhwch and Olwen,  is an important Welsh Arthurian tale, is extant in two  manuscripts: a complete copy in the Red Book of Hergest, ca. 1400, and  an incomplete one in the White Book of Rhydderch, ca. 1325.
Three Knights of Arthur’s Court who won the Graal, and it brought them to Heaven
  
The stanzas themselves may well date to the ninth or tenth century. Certainly later court poets of the princes appear to have drawn on this information.
  
Literally "I have been," is found in the Black Book of Carmarthen (Llyfr Du Caerfyrddin) which dates to 1250 but the poem itself is earlier, dating to the tenth or eleventh century. Four of the stanza commence: "I have been where ___ was slain"
  
   
The Battle of the Trees, from Preidu Annwn, is one of the transformation/prophecy poems of the legendary Taliesin.
    
    
   
  
Sources:
Three Knights of Arthur’s Court who won the Graal, and it brought them to Heaven
Galaad son of Lawnslot of the Lake, and Peredur son of Earl Efrawg, and Bort son of King Bort.
And the two first were virgin of body. And the third was chaste, for only once had he committed bodily sin; and that, through temptation, at the time when he won . . . daughter of King Brangor, who was Empress in Constantinople, and from whom was descended the greatest race in the world. All three were sprung of the race of Joseph of Arimathea, and of the lineage of the Prophet David, as the History of the Graal testifies.
And the two first were virgin of body. And the third was chaste, for only once had he committed bodily sin; and that, through temptation, at the time when he won . . . daughter of King Brangor, who was Empress in Constantinople, and from whom was descended the greatest race in the world. All three were sprung of the race of Joseph of Arimathea, and of the lineage of the Prophet David, as the History of the Graal testifies.
Three Knights of Battle were in the court of Arthur
"Three Knights of Battle were in the court of Arthur: Cadwr the Earl of Cornwall, Launcelot du Lac, and Owain the son of Urien. And this was their characteristic,- that they would not retreat from battle, neither for spear, nor for arrow, nor for sword. And Arthur never had shame in battle the day he saw their faces there. And they were called the Knights of Battle."
Englynion y Beddau
 "Stanzas of the  Graves" (aka The Graves of the Warriors of Britain) are found in a  number of Welsh manuscripts. The earliest and    most important collection is in the"Black Book of Carmarthen"    containing seventy-three stanzas; sixty-nine of which were    copied in the second quarter of the thirteenth century and the other    four (numbers 70 to 73) in the second half of the same century.    Five such stanzas occur amongst the Llywarch verses in the "Red Book  of    Hergest" and it is known that these five were once in the earlier    (fourteenth century) "White Book of Rhydderch."The stanzas themselves may well date to the ninth or tenth century. Certainly later court poets of the princes appear to have drawn on this information.
  There is a grave for March, a grave for Gwythur,
a grave for Gwgawn Red-sword;
the world's wonder a grave for Arthur.
a grave for Gwgawn Red-sword;
the world's wonder a grave for Arthur.
Mi a Wum
Literally "I have been," is found in the Black Book of Carmarthen (Llyfr Du Caerfyrddin) which dates to 1250 but the poem itself is earlier, dating to the tenth or eleventh century. Four of the stanza commence: "I have been where ___ was slain"
   I have been where Llachau was slain,            the son of Arthur, awful in songs,            when ravens croaked over blood.   
Pa Gur yv y Portaur
This is an incomplete poem, usually dated to the eleventh century. It      begins as a dialogue between Arthur and Glewlwyd, the porter or      gate-keeper, but develops into a list of Arthur's men and their      exploits. Many of the names and references are similar to those in      Culhwch ac Olwen.
  'What man is the porter?'            'Glewlwyd Great-Grip             what man asks it?'            'Arthur and Cai the Fair.'            'What retinue travels with you?'            'The best men in the world.'
Cad Goddeu
The Battle of the Trees, from Preidu Annwn, is one of the transformation/prophecy poems of the legendary Taliesin.
   My fingers are long and white,            far from a shepherd was I reared;            I rolled on the ground            before I became a proficient.            I traversed, I went round them,            I slept on a thousand islands.            I took a hundred forts.            Wise druids, prophesy to Arthur            what will be, what is,            what was once perceived:            the story of the flood            Christ's crucifixion            with Judgement Day at hand.
Kanu y Meirch
The Song of the Horses, is a listing poem,      this time of heroes and their steeds.
    And Caradog's horse,
lively and rightful;
And Gwythur's horse;
And Gwawrddur's horse;
And Arthur's horse,
boldly bestowing pain;
And Taliesin's horse;
lively and rightful;
And Gwythur's horse;
And Gwawrddur's horse;
And Arthur's horse,
boldly bestowing pain;
And Taliesin's horse;
Y Gododdin
Preserved in the thirteenth century, Llyfr Aneirin, Y Gododdin has a claim      to be one of the earliest Welsh poems (or sequence of poems). It      contains one reference to Arthur, which may or may not be a later      interpolation; if it is original it is the earliest of all references to      Arthur:
  He charged before three hundred of the finest,
He cut down both centre and wing,
He excelled in the forefront of the noblest host,
He gave gifts of horses from the herd in winter.
He fed black ravens on the rampart of a fortress
Though he was no Arthur.
Among the powerful ones in battle,
In the front rank, Gwawrddur was a palisade.
He cut down both centre and wing,
He excelled in the forefront of the noblest host,
He gave gifts of horses from the herd in winter.
He fed black ravens on the rampart of a fortress
Though he was no Arthur.
Among the powerful ones in battle,
In the front rank, Gwawrddur was a palisade.
Trioedd Ynys Prydein
These are "The Triads of the Island of Britain" previously discussed  on latter posts. It  is believed that the triads evolved as mnemonic devices to assist      the recollection of narrative material and that they were used in  the      bardic schools, with pupil bards learning triad sequences by heart.  In all there are some 96 Triads contained in various Welsh manuscripts.      Many of the Triads have Arthurian references (particularly in the  later      versions):- Three Red Ravagers of the Island of Britain:
- Arthur,
 and Rhun son of Beli,
 and Morgant the Wealthy.
 
- Three Generous Men of the Island of Britain:
- Nudd the Generous, son of Senyllt,
 Mordaf the Generous, son of Serwan,
 Rhydderch the Generous, son of Tudwal Tudglyd.
 And Arthur himself was more generous than the three.
 
- Three Well-Endowed Men of the Island of Britain:
-  Gwalchmai son of Gwyar,
 and Llachau son of Arthur,
 and Rhiwallawn Broom-Hair.
 
- Three Chieftains of Arthur's Court:
-  Gobrwy son of Echel Mighty-Thigh,
 Cadr(i)eth ('Fine-Speech') son of Porthawr Gadw,
 and Fleudur Fflam ('Flame').
 
- Three Frivolous (some say "scurrilous") Bards of the Island of Britain:
-  Arthur,
 and Cadwallawn son of Cadfan,
 and Rahawd son of Morgant.
 
- Three Powerful Swineherds of the Island of Britain:
- Drystan son of Tallwch, who guarded the swine of March son of Meirchiawn, while the swineherd went to ask Essyllt to come to a meeting with him. And Arthur was seeking (to obtain)one pig  from among them, either by deceit or by force, but he did not get it;
 
- And Pryderi son of Pwyll, Lord of Annwfn, who guarded the swine of Pendaran Dyfed in Glyn Cuch in Emlyn;
 
- And Coll son of Collfrewy, who guarded Henwen, the sow of Dallwyr Dallben, who went (when) about to bring forth(?), to Penrhyn  Awstin in Cornwall, (and there she went into the sea). And at Aber  Tarogi in Gwent Is Coed she came to land. And Coll son of Collfrewy with  his hand on her bristles wherever she went, whether by sea or by land.  And in the Wheat Field in  Gwent she brought forth a grain of wheat and a  bee; and  therefore that place is the best for wheat and bees. And from  there she went to Llonion in Pembroke, and there she brought forth a  grain of barley and a bee. From thence she made for the Hill of  Cyferthwch in Eryri; there she brought forth a wolf-cub and a young  eagle. And Coll son of Collfrewy gave the eagle to Bre(r)nnach the  Irishman of the North, and the wolf he gave to Me(n)waedd son of ... Arllechwedd; and these were (the Wolf of)  Me(n)waedd and the Eagle of Brennach. And from thence she went to the  Black Stone in Llanfair in Arfon, and there she brought forth a kitten;  and Coll son of Collfrewy threw that kitten into Menai. And she was  afterwards Palug's Cat.
 
- Three Unfortuate Counsels of the Island of Britain:
-  To give place for their horse's fore-feet on the land          to Julius Caesar and the men of Rome, in requital for Meinlas;
 
-  and the second: to allow Horse and Hengist and Rhonwen          into this Island;
 
-  and the third: the three-fold dividing by Arthur of          his men with Medrawd at Camlann.
 
- Three Unrestricted Guests of the Arthur's Court, and Three Wanderers:
-  Llywarch the Old,
 and Llemenig,
 and Heledd.
 
- Arthur's Three Great Queens:
-  Gwenhwyfar daughter of (Cywryd) Gwent,
 and Gwenhwyfar daughter of (Gwythyr) son of Greidiawl,
 and Gwenhwyfar daughter of (G)ogfran the Giant.
 
- And his Three Mistresses were these:
-  Indeg daughter of Garwy the Tall,
 and Garwen ("Fair Leg") daughter of Henin the Old,
 and Gwyl ("Modest") daughter of Gendawd ("Big Chin").
Sources:
- http://www.britannia.com/history/
- http://www.mysticrealms.org.uk/
- The Arthur of the Welsh: Arthurian Legend in Mediaeval Welsh Literature (University of Wales Press - Writers of Wales) (Arthurian Literature in the Middle Ages) by Rachel Bromwich
 
 
 
 
 
 
 
 
 
 
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