Hallowe'en Traditions in Northern Scotland

The Hebrides, Scottish islands off the western coast, have Hallowe'en traditions of their own, as well as many borrowed from Ireland and Scotland. Barra, isolated near the end of the island chain, still celebrates the Celtic days, Beltaine and November Eve. In the Hebrides is the Irish custom of eating on Hallowe'en a cake of meal and salt, or a salt herring, bones and all, to dream of some one bringing a drink of water. Not a word must be spoken, nor a drop of water drunk till the dream comes.

In St. Kilda a large triangular cake is baked which must be all eaten up before morning. A curious custom that prevailed in the island of Lewis in the eighteenth century was the worhip of Shony, a sea-god with a Norse name. His ceremonies were similar to those paid to Saman in Ireland, but more picturesque. Ale was brewed at church from malt brought collectively by the people. One took a cupful in his hand, and waded out into the sea up to his waist, saying as he poured it out: "Shony, I give you this cup of ale, hoping that you'll be so kind as to send us plenty of sea-ware, for enriching our ground the ensuing year." The party returned to the church, waited for a given signal when a candle burning on the altar was blown out. Then they went out into the fields, and drank ale with dance and song.

The "dumb cake" originated in Lewis. Girls were each apportioned a small piece of dough, mixed with any but spring water. They kneaded it with their left thumbs, in silence. Before midnight they pricked initials on them with a new pin, and put them by the fire to bake. The girls withdrew to the farther end of the room, still in silence. At midnight each lover was expected to enter and lay his hand on the cake marked with his initials.

In South Uist and Eriskay on Hallowe'en fairies are out, a source of terror to those they meet.

"Hallowe'en will come, will come,
Witchcraft will be set a-going,
Fairies will be at full speed,
Running in every pass.
Avoid the road, children, children."

But for the most part this belief has died out on Scottish land, except near the Border, and Hallowe'en is celebrated only by stories and jokes and games, songs and dances. 

On Hallowe'en all traditional spirits are abroad. The Scotch invented the idea of a "Samhanach," a goblin who comes out just at "Samhain." It is he who in Ireland steals children. The fairies pass at crossroads, and in the Highlands whoever took a three-legged stool to where three crossroads met, and sat upon it at midnight, would hear the names of those who were to die in a year. He might bring with him articles of dress, and as each name was pronounced throw one garment to the fairies. They would be so pleased by this gift that they would repeal the sentence of death.

Related Source:

"The Book of Hallowe'en" by Ruth Edna Kelley [1919] - (all rights reserved)

Ruth Edna Kelley (8 April 1893 - 4 March 1982) was an American librarian and author. She is chiefly remembered for The Book of Hallowe'en (1919), the first book-length history of the holiday.

Kelley was born in Massachusetts, the only child of Charles F. Kelley, a carpenter, and his wife Mary. She grew up in Lynn, Massachusetts, and received a master of arts degree. Her other book was A Life of Their Own (1947), which dealt with immortality and spirituality. Kelley died in Marblehead, Massachusetts at the age of 88. (Quote from wikipedia.org)